Idżma


Traditionally, the creation of the concept goes on, as is the idea of ​​the four sources of Muslim law (apart from the Koran, the sun, and the kyashim), attributed to Ash-Shafi (820), considered "the greatest reformer and systematizer of Muslim law." The concept is based on the idea that the most virtuous and most learned members of the umma can not act in a manner incompatible with the will of God. Idma can not contradict the Koran and the Sunnah, so it is less important than these two chief sources of law. There is a difference. I agree with all lawyers (Iğmā' muţlaq) or the agreement of some group (Iğmā' mud.āf). Each law school differently defines what kind of go is taken into account. To the fullest extent they use hanafici. The Wahhabites recognize only the companionship between the Prophet's companions. We do not consider ourselves at all. Bibliography

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