The first reason

The first reason, the still-moving philosopher, in Aristotelian philosophy and in medieval scholastic and Christian philosophy, and also in Muslim philosophy, the first cause was called being, who is at the top of cause and contributes itself to being non-rational, ie, God. >

Aristotle's view

Aristotle in Metaphysics has argued for the existence of the first non-rational principle of the argument of motion. He reasoned that since movement is not eternal, and that every moving body is always moved by something else, it can not go on indefinitely, but it must stop on the motionless motion that is the first principle of motion. So Aristotle acknowledged that the principle of motion is eternal and immutable. It has divine qualities: unity, intangibility, spirituality, reason, purpose, unity, necessity and perfection. The first in the hierarchy of motion rules causes the motion of celestial bodies. Theology is the field of study. Scholastyka i tomizm

In medieval Christian philosophy, the first cause was identified with God, according to the beliefs of religion and the Christian philosophical creator of the universe, which is therefore the cause of everything, and itself eternally and so in a non-rational way. The philosophers of the Latin Middle Ages drew on both the writings of Aristotle and his Arab commentators, as well as on the traditions of Plato's philosophy in considering the metaphysics of the first cause and identifying it with the personal God of the Old and New Testaments. Just as Yahweh means I Am Who I am, and so the Thomists define God as a being identical with the existence of the essential, essential, eternal and absolute Creator of the Universe. Bibliography

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